Abstract

The era in which he lived contributed to the formation of Abu Nasir al-Farabi as an encyclopedic scientist and the formation of his scientific worldview. Also, in the formation of the spiritual world, Al-Farabi is directly related to the assimilation of the ancient philosophical tradition. More precisely, the philosophy and logic of Aristotle were the theoretical sources of al-Farabi'sideas.Inaddition, the main focus of the article is on al-Farabi's analysis of Aristotle's principles in the study of logic and its further development. Al-Farabi's reputation as the “second teacher” in the world after Aristotle, “the first teacher in the East” is directly related to his skill and improvement of the science of logic. Simply put, the "logic" of the thinker is that it leads a person on the right path, leading to the ability to radically distinguish good from evil, truth from false. This, in turn, helps the person avoid mistakes. Al-Farabi accepting the "logic" of Aristotle, conducts a comprehensive scientific analysis of socio-cultural foundations, allowing society to interpret it in its own way. When studying the theoretical foundations of al-Farabi's doctrine of "logic" and its importance in the texts, the methods of hermeneutic and comparative stylistic research were used.

 Key words:  Al-Farabi, Al-Farabi, civilization, Greek philosophy, Aristotle, treatises, philosophy, science, Plato, logic, etc.